What Made the Tudor Dynasty Unique?


Royal Badge of England, including the Tudor Rose.
Royal Badge of England, including the Tudor Rose.

The Tudor dynasty was unique in several ways, not least that two of our most remembered monarchs were Tudors – Henry VIII and Elizabeth I. Furthermore, the dynasty was unique in issues of marriage, succession, political unity, religion, and love. Read on to find out more.

Henry VIII is the only reigning monarch to have married more than twice. He was also only the second to have a wife who had already been married (the first was Edward IV whose Queen, Elizabeth Woodville, already had two sons when they married). He is also only the second King to have married a commoner (Edward IV was, again, the first). He is also the only monarch to have had one of his wives (let alone two!) executed. Even more shocking that the two executed were in fact cousins.[1]

Edward VI was the third reigning English monarch not to marry, the first two being William II and Edward V, the second of whom was too young to be married when he died, and the former appeared to have been too busy with wars and dissenters to think about a family. Continue reading “What Made the Tudor Dynasty Unique?”

Witchcraft in the 16th and 17th Centuries


How do Historians Account for the Comparative Differences in Witch Hunting and the Witchcraze Throughout Europe?

Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)
Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)

The witchcraze was a period in the sixteenth and seventeenth centuries where so-called ‘witches’ were hunted and punished for practising witchcraft. This belief in witchcraft was most noticeable in Scotland and continental Europe as this is where the majority of accusations took place.[1] This essay will look at several different areas of witchcraft and the witchcraze, including where beliefs did and did not take hold, the proportion of men and women who were accused, the influence of the Protestant Reformation and the prosecution of witches across Europe. Historians tend to agree that the witchcraze took off in Protestant areas more than Catholic areas, and also that it was largely female-identified. Historians also agree that there were different punishments for witchcraft in different countries, with some being stricter than others. However, there are some problems in analysing the differences in the witchcraze in different countries because for some countries it is difficult to access the trial records and historians do not even agree on the number of people who were executed as witches in the sixteenth and seventeenth centuries at the height of the witchcraze.

The witchcraze had more of an effect in some countries than others but the questions that were asked to accused witches by the interrogators and the authorities were often given the same or very similar answers all across the globe, and it was this which first gave rise to the idea that the witchcraze was an ‘international conspiracy’.[2] Continue reading “Witchcraft in the 16th and 17th Centuries”