Tag: Witches

‘Lucy Worsley Investigates’

~ Helene Harrison ~ Leave a comment

Lucy Worsley © BBC

So, I finally got around to watching ‘Lucy Worsley Investigates’ on BBC. I always love watching anything with Lucy in it and this looked fascinating. It is a four episode series covering four different historical episodes that changed history – the Witch Craze, the Black Death, the disappearance of the Princes in the Tower, and the madness of King George III.

Worsley has a real way of engaging with the audience and making history come to life. I’m not familiar at all with either the Black Death or the madness of King George III, but I’ve done quite a bit of research on the Princes in the Tower, and I studied the European Witch Craze at university, so had a bit more knowledge about those. Nevertheless, I learnt things I didn’t know before, and would even go back and re-watch the series as I’m sure I would have missed something!

It really is a fascinating series, and well worth a watch if you’re interested in history of any kind. I’m next looking to binge Lucy Worsley’s series on Agatha Christie, as I’ve just booked to hear her speak on Christie in September!

If you’re in the UK, you can watch it on BBC iPlayer here – BBC iPlayer – Lucy Worsley Investigates

Below are just a few things I picked up from each episode which gives you a sense of what each episode in the series covers.

Witches © Wikimedia Commons

Episode One – The Witch-Hunts

  • October 1590 North Berwick group of witches gathered.
  • Said they conjured storm to kill King James VI returning to Scotland from Denmark by sea and lucky to survive.
  • Dozens executed and triggered century of persecution.
  • Witches seen as threat to order and stability.
  • First woman executed in Berwick witch trials was Agnes Sampson who was midwife and wise woman in town.
  • Malleus Malleficarum ‘Hammer of Witches’.
  • Sex and witchcraft fundamentally intertwined.
  • Scottish Witchcraft Act made witchcraft a capital offence for which punishment was death but didn’t define witchcraft.
  • Evidence found in treasury records like pins for pricking witches.
The Black Death © Wikimedia Commons

Episode Two – The Black Death

  • 1348 Black Death struck Britain, most deadly pandemic in British history.
  • 6 million population at first but 2 years later only 3 million left – literally half the population wiped out.
  • Was a bacterium humans hadn’t been exposed to before so no herd immunity and no understanding of how it spread.
  • Two types of plague; one spread through breathing and air (pneumonic) and one through lice and fleas on clothes (bubonic).
  • Plague pits dug, shocking and sudden change when burial considered so important.
  • Concern with health of soul to lessen time spent in purgatory, prayers said to have better death rather than longer lives.
  • Generations of families dead within days or weeks.
  • Fewer workers after Black Death meant rise in wages and workers demanded more.
  • Women began to hold land, take over businesses, and be apprenticed.
The Murder of the Princes in the Tower by Franz Nadorp © Wikimedia Commons

Episode Three – The Princes in the Tower

  • Story claims Edward V and brother Richard Duke of York murdered in their beds.
  • Richard III hogs limelight of story and Shakespeare portrays him as villain ‘shedding of infant’s blood’.
  • Discovery of bones of Richard III forged campaign to rehabilitate reputation.
  • Reclaim story of princes.
  • Edward V grew up away from family and schooled for future he couldn’t escape from, raised at Ludlow with Anthony Woodville.
  • Dominic Mancini wrote account and probably met Edward V.
  • Whoever controlled king called controlled country when Edward V succeeded to throne, Richard III made protector, so intercepted king on route to London and executed Woodville.
  • Elizabeth Woodville fled into sanctuary.
  • Princes lost right to throne through stain of illegitimacy.
  • 1502 James Tyrell confessed he killed princes on Richard’s orders.
  • Other suspects for murder of princes including Duke of Buckingham but no evidence they were murdered either.
Francis Willis who treated the madness of George III © Wikimedia Commons

Episode Four – Madness of King George

  • Winter 1788 George III violent, abusive, and hallucinating, rules for 60 years but plagued by bouts of mental illness unexplained at the time.
  • Diary of Robert Greville, king’s equerry recorded king’s illness.
  • Has been argued king had porphyria but historians divided, bipolar disorder is modern diagnosis of madness.
  • 1765 first instance of illness but no records, perhaps first experience of mental illness.
  • Triggers seem to be deaths of children; he was devoted father.
  • George III actually drafted abdication letter in period of lucidity but didn’t send it.
  • Confined at Kew 1788 and son senses opportunity to seize power – regency bill drawn up in preparation.
  • 1780s doctors believed they could purge madness from body.
  • Francis Willis brought in to treat king and George recovered from bout of illness and attended thanksgiving service.
  • Relapsed 1801 and 1804.
  • King stayed with George Rose who saw relapses and led commission 1815 to reform Bedlam hospital.

Further Reading

If you’re interested in any of the topics above, some further reading can be found below:

  • Jeremy Black – George III: Madness and Majesty (2020)
  • Tracy Borman – Witches: A Tale of Sorcery, Scandal and Seduction (2013)
  • Nigel Cawthorne – Witches: The History of a Persecution (2019)
  • John Hatcher – The Black Death: An Intimate History (2010)
  • Christopher Hibbert – George III: A Personal History (1998)
  • John Kelly – The Great Mortality: An Intimate History of the Black Death (2006)
  • Matthew Lewis – The Survival of the Princes in the Tower (2017)
  • Suzannah Lipscomb – Witchcraft: A Ladybird Expert Book (2018)
  • Stephen Porter – The Black Death: A New History of the Bubonic Plagues of London (2021)
  • Andrew Roberts – George III: The Life and Reign of Britain’s Most Misunderstood Monarch (2021)
  • M J Trow – The Killer of the Princes in the Tower (2021)
  • Alison Weir – Richard III and the Princes in the Tower (2014)

Book Review – ‘Disability and the Tudors: All the King’s Fools’ by Phillipa Vincent-Connolly

~ Helene Harrison ~ 2 Comments

Thanks to Pen and Sword Books for giving me a copy of this to review.

This is certainly something new in Tudor history. There has been a spurt of ‘new’ history books, for instance looking at black Tudors and disability. It’s worth reading about to get a more rounded knowledge of the period and context of it.

This book has chapters on all sorts of things from disability at court including court fools, disability in the common people, effects on fertility, depictions in portraits, etc. I found it a thoroughly interesting read. Some sections I found quite hard going, perhaps the sections I found more technical to read. There are several sections of quite extensive repetition, which is probably due to the fact that there is limited information on disability in Tudor times.

I got a sense part way through that I’d read the same sentences before and looking at other reviews just before I wrote this, and after I finished reading the book, I noticed how many instances of plagiarism had been noted by other readers. I won’t indulge in pointing them out as I didn’t notice them when reading myself, but it seems some of them were quite obvious. Something to bear in mind when reading.

But it offers a lot to history and is well-written and researched, looking not only at the disabilities that might have been suffered and how they were perceived then, but also how perceptions and even naming of disabilities has changed. It’s certainly not perfect, but it offers something new to sink our teeth into and expansion of knowledge is never a bad thing. You can tell that the author has experience personally with disability in the sympathetic way she tackles the subject and in perceptions of those with a disability.

Chapters:

  1. Everyday Life in the Community
  2. Tudor Laws and Disability
  3. Superstition and Disability
  4. Religion, Reformation, and Disability
  5. Almshouses and Hospitals
  6. Physicians, Surgeons, Barber-Surgeons, and Healers
  7. The Health of a King and His Decline into Disability
  8. Disabled People in High Places
  9. Disability in the Tudor Court

Book Review – ‘Widdershins’ by Helen Steadman

~ Helene Harrison ~ 2 Comments

‘Did all women have something of the witch about them?’ Jane Chandler is an apprentice healer. From childhood, she and her mother have used herbs to cure the sick. But Jane will soon learn that her sheltered life in a small village is not safe from the troubles of the wider world. From his father’s beatings to his uncle’s raging sermons, John Sharpe is beset by bad fortune. Fighting through personal tragedy, he finds his purpose: to become a witch-finder and save innocents from the scourge of witchcraft. Inspired by true events, Widdershins tells the story of the women who were persecuted and the men who condemned them. [Description from Amazon UK]

This was our book club pick for January 2020, and I really enjoyed reading it. It’s based in my hometown of Newcastle Upon Tyne and is based on a true story of 15 (or 16) witches executed on the Town Moor in 1650. Witchcraft is an interesting subject, and this novel didn’t disappoint as it examines the lead-up to an accusation in the lives of two very difference people. It’s cleverly done, and everything comes together in the end, if not in the way that you expect.

Steadman’s writing is engaging and swapping between the two different sides – one chapter from the view of a witch hunter and one from the view of an accused witch. Both have very different demons to deal with, and it takes them in very different directions, but their lives will ultimately intertwine. Jane is very much an innocent throughout the novel, taking things at face value and not asking too many questions, almost accepting. John had so many bad experiences that he translated it into blaming someone else and wanting those people punished. He moved from victim to abuser and watching that journey is enlightening, but I still don’t fully understand it.

The book is very atmospheric and really brings to mind what life must have been like at that time. There was also great period detail which reminds you of when the book is set even when you’re focused on the characters rather than the time period or events. The author depicts a time when misguided judgements and superstitions were commonplace and led to a fear-driven craze as people wanted to remove what they didn’t understand.

The afterword adds a lot of clarity to what you’ve read when you’ve finished the novel, listing the women who, in real life, were executed in the Newcastle witch trials. The author handles the whole event sympathetically and makes sure in her note at the end to separate fiction from fact and what changes she made to the factual account.

It is a fictional portrayal of an event I knew very little about, though I have studied the European witch-craze as part of my degree. My favourite thing about the book is the way it is written because it’s so atmospheric and really gets into the heads of the two main characters, from whose point of view the story is told.

Witchcraft and the Reformation

~ Helene Harrison ~ 1 Comment

 

Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)
Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)

Witch-hunts were irrevocably tied in to the Reformation. Both Catholic and Protestant countries had cases, but they increased in number during the pivotal period of the Reformation. This was the second half of the sixteenth century. James Sharpe claimed that witchcraft operated ‘within the context of the reformation and counter-reformation’.[i] Witchcraft did not become a major factor in people’s lives until the Reformation, and it died out as the religious situation across Europe settled down and stabilised. In England, for example, the last person executed for witchcraft was Jane Wenham in 1712.[ii] This was a time when England was settled and unified with Scotland. It was probably the most peaceful time to be English.

In some Catholic countries, like Italy, Spain and Portugal, there were actually relatively few witch trials. However, Pope Sixtus IV still felt that the danger was enough to warrant him approving an Inquisition to deal with them.[iii] However, Pope Alexander IV explicitly stopped an Inquisition from dealing with witches as early as 1258. This was possibly because the Church still had its power, whereas in the later period that power was slowly slipping away. The Inquisition, although originally allowed to deal with Jews and Moors in Spain, widened out to include heresy like Protestants, and then witches. Continue reading “Witchcraft and the Reformation” →

Women’s Unruly Speech in Early Modern Europe

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To what Extent can Women’s Unruly Speech be seen as Quasi-Public Power?

Women’s unruly speech can take a variety of different forms: gossip, slander or treason, to name a few. The term ‘quasi-public power’ is seemingly, partly or almost public power, as women did not have obvious public power; their only weapon was their speech. The key themes in this question are the ways in which women were targeted over treason, monarchs being victims of gossip, gossip in writing, cases and statistics, comparisons of male and female speech, as well as the connections between gossip and witchcraft. This essay will argue that women’s unruly speech was largely considered to be quasi-public power because attention was drawn towards it by the fact that the male population was threatened by it. There were repeated attacks on gossiping which showed a widespread concern that ‘unsupervised female solidarity posed a threat to the order and values of a patriarchal society’.[1] Hence, groups of gossiping women were seen as a threat to male order. However, there are a few historical problems in this area. Women’s speech is recorded a lot less than men’s unless it gets to court, so we have a lot more records of male speech than female. Also, women’s speech only became powerful when men gave it credence, so we cannot see evidence of it unless men gave it credit.

Ducking Stool
Ducking Stool

Simply the fact that many women went to court over cases of scandalous, slanderous or treasonous speech gives them quasi-public power, as courts more often than not made the cases public. Treason cases particularly were always very high-profile and, if it was a case of female treasonous speech, this brought women’s unruly speech to the attention of the population. Continue reading “Women’s Unruly Speech in Early Modern Europe” →

Witchcraft in the 16th and 17th Centuries

~ Helene Harrison ~ 5 Comments

How do Historians Account for the Comparative Differences in Witch Hunting and the Witchcraze Throughout Europe?

Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)
Title page of the seventh Cologne edition of the Malleus Maleficarum, 1520 (from the University of Sydney Library)

The witchcraze was a period in the sixteenth and seventeenth centuries where so-called ‘witches’ were hunted and punished for practising witchcraft. This belief in witchcraft was most noticeable in Scotland and continental Europe as this is where the majority of accusations took place.[1] This essay will look at several different areas of witchcraft and the witchcraze, including where beliefs did and did not take hold, the proportion of men and women who were accused, the influence of the Protestant Reformation and the prosecution of witches across Europe. Historians tend to agree that the witchcraze took off in Protestant areas more than Catholic areas, and also that it was largely female-identified. Historians also agree that there were different punishments for witchcraft in different countries, with some being stricter than others. However, there are some problems in analysing the differences in the witchcraze in different countries because for some countries it is difficult to access the trial records and historians do not even agree on the number of people who were executed as witches in the sixteenth and seventeenth centuries at the height of the witchcraze.

The witchcraze had more of an effect in some countries than others but the questions that were asked to accused witches by the interrogators and the authorities were often given the same or very similar answers all across the globe, and it was this which first gave rise to the idea that the witchcraze was an ‘international conspiracy’.[2] Continue reading “Witchcraft in the 16th and 17th Centuries” →